History Major. Cripple. Vaguely Left-Wing. In pain and constantly irritable.

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Cake day: March 24th, 2025

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  • Explanation: The Treaty of Sevres was the treaty imposed upon the defeated Ottoman Empire after WW1. While the creation of theoretically-independent ‘mandates’ of much of the Ottoman Empire’s foreign holdings was probably inevitable, the proposed butchery of the heartlands of Anatolia, where the Turkish population of the Empire actually lived, was ridiculous and far beyond what the victors of WW1 had imposed even upon Imperial Germany and Austro-Hungary - both objectively far more at fault for the war than the Ottoman Empire. But such affairs are conducted according to the (im)balance of power, not justice.

    That considerable territory was to be ceded to the Greeks, whom held long-lasting enmity with the Turks, was additional salt on the wound. The Ottoman Sultan felt that, as a defeated power, he had no choice but to sign it if he wished to keep his throne.

    However, the wellspring of outrage was so total that a hero of WW1, one Mustafa Kemal Pasha (later known as Ataturk) managed to rally the people and remaining military forces of Turkiye to oppose the treaty, leading to the expulsion of occupying forces and the overthrow of the Ottoman Empire in the Turkish War of Independence. The resulting Turkish Republic would renegotiate the peace with the victors of WW1 after several years of fighting, leading to the roughly modern (and unoccupied) borders of Turkiye we see today.


  • Explanation: The Treaty of Sevres was the treaty imposed upon the defeated Ottoman Empire after WW1. While the creation of theoretically-independent ‘mandates’ of much of the Ottoman Empire’s foreign holdings was probably inevitable, the proposed butchery of the heartlands of Anatolia, where the Turkish population of the Empire actually lived, was ridiculous and far beyond what the victors of WW1 had imposed even upon Imperial Germany and Austro-Hungary - both objectively far more at fault for the war than the Ottoman Empire. But such affairs are conducted according to the (im)balance of power, not justice.

    That considerable territory was to be ceded to the Greeks, whom held long-lasting enmity with the Turks, was additional salt on the wound. The Ottoman Sultan felt that, as a defeated power, he had no choice but to sign it if he wished to keep his throne.

    However, the wellspring of outrage was so total that a hero of WW1, one Mustafa Kemal Pasha (later known as Ataturk) managed to rally the people and remaining military forces of Turkiye to oppose the treaty, leading to the expulsion of occupying forces and the overthrow of the Ottoman Empire in the Turkish War of Independence. The resulting Turkish Republic would renegotiate the peace with the victors of WW1 after several years of fighting, leading to the roughly modern (and unoccupied) borders of Turkiye we see today.




  • Explanation From Wiki:

    https://en.wikipedia.org/wiki/War_of_the_Golden_Stool

    The Golden Stool had long symbolized governing power for the Ashanti people.

    On 19 March 1901 British statesman David Lloyd George stated in a Parliamentary session that: “Frederick Hodgson’s quest of the Golden Stool was something like the quest of the Holy Grail”. The Member of Parliament of Caernarfon as well as other members of the House were extremely concerned about the huge expense that the House was being made to pay for the war. Joseph Chamberlain, then Secretary for the Colonial Office, was questioned extensively as to whether or not Frederick Hodgson had actually been given prior permission to demand the Golden Stool from the Asante people, because he seemed to think that “if he could only get possession of the Golden Stool he would be able to govern the country for all time”.[13]

    Hodgson advanced toward Kumasi with a small force of British soldiers and local levies, arriving on 25 March 1900. Hodgson, as representative of a powerful nation, was accorded traditional honors upon entering the city with children singing “God Save the Queen” to Lady Hodgson.[14] After ascending a platform, he made a speech to the assembled Ashanti leaders. The speech, or the closest surviving account that comes through an Ashanti translator, reportedly read:[15][better source needed]

    Your King Prempeh I is in exile and will not return to Ashanti. His power and authority will be taken over by the Representative of the Queen of Britain. The terms of the 1874 Peace Treaty of Fomena, which required you to pay for the cost of the 1874 war, have not been forgotten. You have to pay with interest the sum of £160,000 a year. Then there is the matter of the Golden Stool of Ashanti. The Queen is entitled to the stool; she must receive it.

    Where is the Golden Stool? I am the representative of the Paramount Power. Why have you relegated me to this ordinary chair? Why did you not take the opportunity of my coming to Kumasi to bring the Golden Stool for me to sit upon? However, you may be quite sure that though the Government has not received the Golden Stool at his hands it will rule over you with the same impartiality and fairness as if you had produced it.






  • Explanation: Marcus Aurelius was a Roman Emperor who is noted for his philosophical musings, recorded in his personal notes, which were posthumously published as his Meditations. The title is a quote from the Meditations, emblematic of the philosophy of Stoicism that Aurelius espoused. To the Stoics, suffering came from within - by tormenting oneself over things one could not change, past, present, or future, one inflicted unhappiness upon oneself. The path to happiness, then, was to do what one could, and refuse to worry about what matters one could not change.

    Stoicism and Cynicism were both related Greek philosophies of the period which stemmed from the same roots. While both philosophies held appeal to the Romans, Stoicism, which espoused reason and duty as the path to ataraxia (the state of non-suffering) and harmony, was generally more accepted in Roman culture than Cynicism. While Cynicism’s “Go with your gut, overthinking will lead you astray” thinking was also appealing to the Romans, the broader rejection of social norms was generally disdained by Roman culture. What’s next, acting like BARBARIANS!?

    Cynicism, for that matter, comes from the Greek word for ‘dog’, after Diogenes of Sinope, a homeless philosopher who hung out with stray dogs and often compared himself to them, and influenced both Cynicism and Stoicism in seeking a natural, minimalistic order to life and happiness.

    Both philosophies which espoused a view of the world as having an intrinsic harmony that could be discovered and adhered to for human happiness; thus, animals, while ‘brutish’, were often seen as themselves acting in accordance with this intrinsic harmony. A dog doesn’t worry about philosophical matters, after all!


























  • You might be surprised! Roman government was less directly democratic than Athens, but the franchise was much broader. Only about 10% of Athenians were citizens - by contrast, nearly two-thirds of the Late Republic’s population in Italy is estimated to have been citizens. The concept of popular sovereignty was extremely core to Roman ideology, and even legalistic violations of that principle could incur incredible unrest, even going into the Empire.

    Not only that, but while casual histories often discuss the Senate as though it was the main organ of governance, the fact is that, counterintuitively, the Senate served a more executive than legislative role - all new laws had to be voted on by the Popular Assemblies, and the main route to enter the Senate to begin with was to be elected as a magistrate - again, by the Popular Assemblies.

    Certainly, though, the Senate that Octavian was making pleas to had little love for democracy - it was precisely democracy that the oligarchs which dominated the Senate had spent the past ~100 years opposing, to the ruin of the Republic.