The materialist dialectics pioneered by Karl Marx and Frederick Engels remains a crucial method for understanding modern issues, including environmental problems. As early as the 1970s, Howard Parsons observed, “Marx and Engels laid down the basic outline and method of dialectical knowledge, but by its very definition such knowledge must be continuously informed and brought up to date, so that it can become relevant and useful with regard to the life-and-death issues that men face anew day after day.”1 The foundation of dialectics lies in real human beings and the history they have created—both natural and human history—and, thus, dialectics will acquire new forms as human life evolves.

The natural and physical world we inhabit today has experienced profound transformations. According to a widely recognized concept, we have entered the Anthropocene Epoch.2 In this phase, humanity has become the dominant force driving the development of Earth’s systems, triggering what is referred to as the “anthropogenic rift” in Earth’s history.3 This rift primarily is characterized by the “Great Acceleration” of global environmental changes and the breaching of planetary boundaries. Furthermore, these ecological crises are closely related to issues of social injustice. The book Global Change and the Earth System, written by a number of respected scientists, notes: “In a world in which the disparity between the wealthy and the poor, both within and between countries, is growing, equity issues are important in any consideration of global environmental management.”4 Moreover, it is crucial to note that this systemic crisis has not directly led to a transformation of society toward sustainability. On the contrary, it has been co-opted by neoliberalism, exacerbating the crisis.

According to the neoliberal perspective, the finite and contingent nature of the earth gives rise to the problem of how to allocate and conserve natural resources effectively. In this context, the privatization and marketization of natural resources are seen as the most efficient means of managing the planet. Consequently, the Anthropocene crisis has not been recognized by capitalism as a fundamental challenge; instead, it has become a new opportunity for capitalism to green itself and expand.5 Therefore, we urgently need to revive Marxist dialectics and develop the dialectics of ecology that is relevant to contemporary issues in order to analyze the Anthropocene crisis through the lens of dialectical materialism. This means that it is essential to engage in an ecological critique of capitalism, advance a socio-ecological revolution, and ultimately move toward a new ecological civilization based on the harmonious coexistence of humanity and nature.