Want to wade into the sandy surf of the abyss? Have a sneer percolating in your system but not enough time/energy to make a whole post about it? Go forth and be mid: Welcome to the Stubsack, your first port of call for learning fresh Awful youāll near-instantly regret.
Any awful.systems sub may be subsneered in this subthread, techtakes or no.
If your sneer seems higher quality than you thought, feel free to cutānāpaste it into its own post ā thereās no quota for posting and the bar really isnāt that high.
The post Xitter web has spawned soo many āesotericā right wing freaks, but thereās no appropriate sneer-space for them. Iām talking redscare-ish, reality challenged āculture criticsā who write about everything but understand nothing. Iām talking about reply-guys who make the same 6 tweets about the same 3 subjects. Theyāre inescapable at this point, yet I donāt see them mocked (as much as they should be)
Like, there was one dude a while back who insisted that women couldnāt be surgeons because they didnāt believe in the moon or in stars? I think each and every one of these guys is uniquely fucked up and if I canāt escape them, I would love to sneer at them.
(Credit and/or blame to David Gerard for starting this.)
yudās scientific model is aristotlean, i.e. he thinks of things he thinks should be true, then rejects counter-evidence with a bayesian cudgel or claims of academic conspiracy. So yeah genes are feature flags, why wouldnt they be (and eugenics is just SRE ig)
Meanwhile he objects to people theorycrafting objections (Tessaās dialogue about the midwit trap and an article for the Cato Institute called āIs that your true rejection?ā) That is an issue in casual conversations, but professionals work through these possibilities in detail and make a case that they can be overcome. Those cases often include past experience completing similar projects as well as theory. A very important part of becoming a professional is learning to spot āthat requires a perpetual motion machine,ā āthat implies P = NP,ā āthat requires assuming that the sources we have are a random sample of what once existedā and not getting lost in the details; another is becoming part of a community of practitioners who criticize each other.