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Cake day: January 3rd, 2024

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  • “Property” is both a heavily propagandized and culturally variable concept.

    Freedom, in both definitions and practices, is heavily affected by the concept of property.

    Firstly, property as defined in common usage in the west is a denial of the rights of the many in favour of a single entity. It exists as a loss of freedom in order to provide exclusivity. This is most obvious with land, and the ongoing enclosure and expropriation of the commons. It results in homeless people camped outside of empty homes, and a net loss of freedom.

    Further, property as a system can easily enough be swapped out with relational concepts like stewardship and tenure, while giving up some choices to gain others. Earning the right to live on a chunk of land through merit, rather than by debt, is an example. Sharing access to expensive tools, because the employees own the company, also creates a greater amount of freedom.

    Generally, people get confused in this discussion about what property is being referred to, and worry about losing their stuff, or chattel. But we’re talking about land and buildings and companies and machinery, big things that don’t make sense for one entity to control.

    The harm mentioned here is specifically the freedom to own and use property. Capitalism allows many people this freedom. Losing it would make some people sad.

    The core critique of capitalism is that a diminishing number of people enjoy the privileges of the owner class. Concentration of wealth is inevitable when the economy is organized around this principle of unfettered property rights for individuals.

    While human society has no inherent need to be based on zero-sum transactions, simping for oligarchs to have any freedom they can buy, just codifies zero-sum outcomes into reality.

    One of the more obvious issues to discuss is the balance between rights and freedoms of the person as opposed to the people. You can’t have people shitting upstream in the river, so you curtail shitting rights even on one’s own property, to give even greater freedoms to water drinkers. At what point do your freedoms steal from the freedoms of others?

    If we wish to propose a new system, we must also explain what it is, and why it will do less harm and more good

    There is a vast array of alternative economic systems proposed over the last century, and much of it can be labelled socialist—it’s a big ask to expect someone to describe a fully realized alternative in a forum comment, when they can just refer to the body of work on the topic.
















  • How many decades does this restitution take to actually make criminally vile behavior stop? I’m no spring chicken and I’ve been waiting for a long time for a train, it seems, that is just not coming.

    You are at the wrong station.

    Please folks, don’t confuse justice with policing, or crime prevention.

    Restitution, and in general a ‘fixing the wrongs’ approach to justice, is not about prevention, it is about clean up and repairs. How that is done is a whole discussion about details, but we are discussing principles at the moment.

    Prevention: a healthy neighbourhood with embedded nurses, social workers, and active mental health services could have caught this kind of shit. Functional education system would have caught it. Also: see economics for causes, aka material conditions.

    Punishment: well cruelty is the point, isn’t it? And you get to participate without guilt.

    I don’t believe them getting shanked will deter or prevent other child abusers in any way. Different issue.


  • Examples should be made

    Whelp, if deterrence worked the prisons wouldn’t be overflowing. Most murderous bastards are not rational about it.

    There is no touchy-feelying this one into anything remotely civilized.

    Ah there it is, the rule of law is subject to the Law of the Jungle ethos.

    ‘They weren’t civilized, why should I be?’ I have explained this issue to toddlers through teens. That is not how it works.

    Restitution vs retribution is not touchy-feely FFS. It’s basic ethics. We need more of that in grade school curriculum, along with history.